I recently read a book entitled Family Driven Faith by Voddie Baucham, Jr. Baucham spends the first eight chapters discussing a Biblical view of the family and the obligation of mothers and fathers to disciple their children. In the last two chapters of the book, Baucham offers several suggestions to churches — suggestions that he believes grow out of a Biblical view of the church and the family. He demonstrates that their is clearly a problem with the way that children are being spiritually guided, since an overwhelming majority abandon their faith after leaving their parents’ keeping. Baucham’s thesis is that the family is the primary institution in which faith is passed from generation to generation, and the church should do everything in its power to encourage the family’s transmission of faith.

This book, and the “family integrated church” movement of which it is a part, has stirred up a good deal of controversy in the Christian community. If you look the book up on Amazon.com, you will find several reviewers who find Baucham and his suggestions unwise, impractical, and even cultic. The primary controvery surrounds the idea of minimizing age-specific programming (read: young children’s ministry, jr. high youth group, high school youth group, college and career group, young married group, etc.) and maximizing the amount of teaching that the entire family is exposed to. The family, says Baucham, should (ideally) go to the same church, be exposed to the same teaching, and discuss the message among themselves afterward to ensure that the children understand. It is not the duty of an age-specialized pastor to contextualize God’s Word to make it relevent the the age group in question.

Imagine a “family-integrated” church that meets for a majority of the day every Sunday. There is a sermon, several times of prayer, catechism, a shared meal, and discipleship that takes place in a small group of perhaps two or three families. I wonder why many of us would look at a church like that and immediately label it cultic — or just plain weird. I cannot find anything in Scripture that would indicate that this is a bad way to “do church.” In fact, I believe that this model is closer to the New Testament model than is a highly programmed and smoothly professional church.

The question: Does the Scriptural view of the church exalt family integration over programming (or vice-versa), or are both family integration and age-specific programming viable options? I would like to see a little dialogue because, honestly, this is an issue that I have been thinking a lot about recently and have not landed on yet. So please, share your thoughts!

We are far too easily satisfied. One of my favourite authors wrote the following:

We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

Yes, we are far, far too easily satisfied.

Recently I have been thinking about how the Gospel relates to what we take joy and pleasure in. In his epistles, Paul often breaks from the flow of his letter to praise the Lord. He cannot contain his joy in the Gospel of Christ. Every single doctrinal truth that he writes about is enough to drive him to his knees. Why should we not have the same attitude? Why is the truth that Christ came to redeem sick and ruined sinners not enough to drive us to a posture of praise? Why are we not satisfied in Christ alone and in His Gospel?

The Psalms show such an amazing contrast between the deserts of the righteous and those of the wicked. In Psalm 17, David rejoices in the satisfaction that God will give to those who trust in Him. We, like David, should look God as the source of our hope and joy.

Arise, O Lord! Confront him, subdue him! Deliver my soul from the wicked by Your sword, from men by Your hand, O Lord, from men of this world whose portion is in this life. You fill their womb with treasure; they are satisfied with children, and they leave their abundance to their infants. As for me, I shall behold Your face in righteousness; when I awake, I shall be satisfied with Your likeness (Psalm 17.13-15).

In the first couple of verses of this passage, David talks about the reward that the wicked receive from God. This Psalm highlights God’s graciousness to the wicked, showing that He does allow them to accumulate wealth, children, and other earthly “treasure.” These are all very good things. I don’t think that any of us would be devastated if God allowed us to have a six-digit income, a home in the suburbs, and the perfect family. However, if we had the money of a Warren Buffett or Bill Gates but did not have Christ, we would be pitiably poor. No amount of earthly treasure can satisfy us, but God himself can. He will. Better to be materially poor and richly blessed with the inheritance of Christ than to be materially rich and eternally damned.

If God satisfies us with Himself, then why do we often not enjoy this satisfaction? We, as Lewis wrote, are far too easily pleased. We look around, chasing after every lesser satisfaction, thinking that we can be pleased with just a little more – or with some new possession or experience. The thought seldom crosses our minds that the key to satisfaction lies not in something more or new but in realizing the infinite blessing that we already have. We can only find satisfaction in the Lord when we stop kidding ourselves that we will be happy with a new car, a larger home, more understanding friends, or a better job.

Let us seek satisfaction in Christ.

I have discovered that it is easier for me to trust the Lord in situations that I am not happy with than in situations in which the outcome is uncertain. I can man up and face unpleasantries. The real trials are the uncertainties. Lord, increase my faith!

I am

unwise

sinful

fallen

double-minded

wretched

easily swayed

confused

unfaithful

duplicitous

wavering

hypocritical

wicked

idolatrous

forgiven through the blood of Christ

« Previous PageNext Page »